A Brief Note On The Major Micro Vascular Complication Of...

Background: Diabetic nephropathy is the major micro-vascular complication of type 2 diabetes mellitus (T2DM) and is the main cause for end-stage kidney disease. In view of metabolic derangements of T2DM, we went further to investigate the role played by oxidized low density lipoprotein (ox-LDL), toll like receptor 4 (TLR4), lipocalin-2 (LCN2), and omentin-1 in DN. Patients and methods: 15 normo-albuminuria T2DM, 15 micro-albuminuria T2DM and 15 macro-albuminuria T2DM in addition to 15 healthy volunteer who served as control group were enrolled in this study. Demographic and clinical data were recorded. Plasma Ox-LDL, omentin- 1 and urinary LCN2 levels by immunoassy and TLR4 mRNA level with real time PCR were assessed. Results: TLR4 gene expression, Plasma ox-LDL, urinary LCN2 levels were increased in T2DM cases as compared to their allied control group with the higher values were for macro-albuminuria T2DM cases. Meanwhile Plasma omentin-1 level was decreased in T2DM cases when compa red to their allied control group with least values were for macro-albuminuria T2DM cases. Also there were positive correlations between TLR4 mRNA, ox-LDL, urinary LCN2 levels and serum creatinine, fasting blood glucose, urinary albumin/creatinine ratio, meanwhile omentin 1 showed negative correlations with serum creatinine, fasting blood glucose, urinary albumin/creatinine ratio. Conclusions: Ox-LDL, TLR4, LCN2 and omentin 1 may confer a relevant role in diabetic nephropathy development andShow MoreRelatedMedical Test with Answers Essay example16933 Words   |  68 Pagesshould the nurse administer? A. 0.5 ml. B. 1 ml. C. 1.5 ml. Correct D. 2 ml. To correctly tabulate this problem, use the formula: Desired/On Hand, Or the algebraic formula: 75: x = 50 : 1. 50x = 75 x = 75/50 or reduced to 1.5 ml (C). Category: Fundamentals  ¶ The nurse is preparing to administer IV fluid to a client with a strict fluid restriction. IV tubing with which feature is most important for the nurse to select? A. Micro drop factor. B. Drop factor of 15 gtt/ml. C. An intact inline filter. DRead MoreComprehensive 1 Essay18452 Words   |  74 Pagesantiviral agents (D) are ineffective. Symptoms, such as fever, chills, headache, stiff neck, fatigue, and swollen lymph nodes are more typical, not nausea and vomiting (C).   Category:   Community Health Awarded 1.0 points out of 1.0 possible points. 2. 2.ID: 310982379 The nurse is planning a wellness program aimed at primary prevention in the community. Which action should the nurse implement? A.   Immunizations that decrease occurrences of many contagious diseases.  Correct B.   Blood pressure screenings

Teenagers Are Out Living And Enjoying Their Life - 952 Words

Most responsible teenagers are out living and enjoying their life but an unexpected pregnancy or a pressured marriage has you tied down at home. Your friends are flying through school, graduating, moving on to college and creating a solid foundation for their lives. You missed out on so much school that you are unable to graduate. You have a husband that you rarely get along with anymore. No one really wants to hang out with someone who stays at home all day with a child attached to their hip at their age. Children in the modern world are growing up in the blink of an eye. Despite steps taken to educate them and prevent life changing events that will effect them forever, it is not enough. They have grandparents and relatives pushing them into marriage because of an unplanned child. Marrying someone because of an unplanned pregnancy is neither good for the parents nor the child and should not be the answer to the problem. 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Marketing Management Questions Essay Example For Students

Marketing Management Questions Essay Marketing Management 1. As a market researcher for a cable television company seeking to determine the number of multi-dwelling buildings in a selected neighborhood, your best chance of acquiring this information quickly would be a. census information available on the Internet. b. the local Better Business Bureau. c. interviews with neighborhood leaders. d. the local Chamber of Commerce. e. an aerial survey of surrounding neighborhoods. 2. Everyday low pricing is a strategy devoted to continuous low prices as opposed to a. seasonal changes in prices based on current demand. b. urely cost-based prices that vary as the manufacturers costs vary. c. relying on short-term price-cutting tactics such as cents-off coupons, rebates, and special sales. d. prices that are set daily, weekly, or monthly in reaction to competitors actions. e. prices based on what the firm feels the market will bear. 3. Customer relationship management (CRM), is a. the defining concept that identifies communication between the parties to a transaction. b. a process used to retain customers when purchases are based on low price or convenience. c. best used when the seller has infrequent customer contact. . the combination of strategies and tools that drive relationship programs, reorienting the entire firm to a concentrated focus on satisfying customers. e. a technique used to create a company focus on individual and immediate sales. 4. The most obvious distinction between not-for-profit and for-profit commercial firms is a. more exact financial and marketing goals on the part of the not-forprofits. b. the inability of the not-for-profits to sell tangible goods. c. a different way of looking at the bottom line by the two different organization types. . the greater amount of control the customers of the not-for-profits exercise on their activities. e. the ability of not-for-profits to operate without the assistance of volunteers from the general population. 5. The problems associated with the decision of whether to lunch at Popeyes, Burger King, Taco Tico, or Little Saigon (a Vietnamese restaurant) illustrate a. how direct competition affects consumer behavior. b. how some products and services are competitive substitutes for each other. c. the strange food tastes of some of us I mean, Taco Tico? d. he universal nature of competition. e. that some people just cant make up their minds. 6. Todays sales representatives role in the promotion process has changed from that of persuader to that of a. technician and expert on product repair. b. process designer. c. consultant and problem solver. d. close friend and confidant. e. joke-telling, backslapping fellow-well-met. 7. This retailing format, averaging 300,000 square feet in size, seeks to offer a combination of shopping, entertainment, and restaurants in an attractive environment preserving the intimacy of neighborhood retailing. . Such a shopping center is known as a power center. b. A facility of this magnitude is called a national mall. c. This type of facility is known as a lifestyle center. d. Most such centers are now known as downtowns. e. This describes the earliest type of planned shopping center, the linear strip. 8. When brands are difficult to categorize or evaluate and significant effort is required to analyze purchase alternatives, the type of consumer problemsolving that typically results is a. research analysis. b. extensive analysis buying. c. limited problem solving. d. xtended problem solving. e. evaluative problem solving. 9. Which of the following statements is most true about U. S. Internet users? a. African Americans are three times more likely to be Internet users than Americans of Asian or Pacific Island origin. b. People in Alaska, New Hampshire, and Colorado are among the least likely to use the Internet. c. Low income rural dwellers account for less than three percent of Internet users. .ue8f941460af96bfa35eed3b5850b5c78 , .ue8f941460af96bfa35eed3b5850b5c78 .postImageUrl , .ue8f941460af96bfa35eed3b5850b5c78 .centered-text-area { min-height: 80px; position: relative; } .ue8f941460af96bfa35eed3b5850b5c78 , .ue8f941460af96bfa35eed3b5850b5c78:hover , .ue8f941460af96bfa35eed3b5850b5c78:visited , .ue8f941460af96bfa35eed3b5850b5c78:active { border:0!important; } .ue8f941460af96bfa35eed3b5850b5c78 .clearfix:after { content: ""; display: table; clear: both; } .ue8f941460af96bfa35eed3b5850b5c78 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ue8f941460af96bfa35eed3b5850b5c78:active , .ue8f941460af96bfa35eed3b5850b5c78:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ue8f941460af96bfa35eed3b5850b5c78 .centered-text-area { width: 100%; position: relative ; } .ue8f941460af96bfa35eed3b5850b5c78 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ue8f941460af96bfa35eed3b5850b5c78 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ue8f941460af96bfa35eed3b5850b5c78 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ue8f941460af96bfa35eed3b5850b5c78:hover .ctaButton { background-color: #34495E!important; } .ue8f941460af96bfa35eed3b5850b5c78 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ue8f941460af96bfa35eed3b5850b5c78 .ue8f941460af96bfa35eed3b5850b5c78-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ue8f941460af96bfa35eed3b5850b5c78:after { content: ""; display: block; clear: both; } READ: Neil Young in Halifax Essay d. Caucasian Americans typically use the Internet only at work. e. The median age of Internet users is expected to decline in the future. 0. The idea that a large percent of a products sales revenues come from a relatively small, loyal group of its purchasers is the a. true blue syndrome. b. cohort effect. c. 80/20 principle. d. purchase aggregation basis. e. traditional believers effect. 11. A product which has achieved the status of brand insistence a. moves from the unknown to the known category, increasing its probability of purchase. b. has the advantage of being preferred to other products, but only if it is available. c. must be price competitive if it is to keep its status. d. ust have a distinctive identity character like the Pillsbury Doughboy. e. has achieved a monopoly position with its consumers. 12. When marketing partners share the cost of a promotional campaign that meets their mutual needs, the general term for the activity is a. mutual support. b. cross promotion. c. spending push money. d. trading promotion. e. partnership advertising. 13. Television advertising that suggests that consumers take a proactive role in family health care by requesting that their physicians prescribe specific medications they see advertised raises issues of ethics in . product strategy. b. price strategy. c. packaging strategy. d. distribution strategy. e. promotion strategy. 14. Of the following, which is NOT generally considered to be part of a national infrastructure? a. the transportation and communication networks b. a banking industry c. consumer goods retailing d. the utilities system e. public services 15. A companys buying center encompasses a. a group of people formally assigned to participate in the buying process. b. formally designated gatekeepers, deciders, and buyers. c. everyone who is involved in any aspect of its buying action. d. designated buying team that oversees the entire process of procurement. e. the purchasing task force that professionally buys hard goods and tooling. 16. Showroom retailers are able to offer low prices as a result of a. larger physical location. b. inexpensive warehouse space, reduced shoplifting losses, and long-lived products. c. high volume of perishable items. d. quick purchase process because of a large number of service representatives. e. offering a very small number of high volume items. 17. An example of a direct-selling strategy in the consumer goods market is a. the party plan. b. gents calling on wholesalers. c. the traditional channel for consumer goods. d. vending machines. e. telemarketing by industrial distributors. 18. The gap between what customers expect and what they receive when dealing with a firm is a. related to the price they paid for something, not its quality. b. always positive because the higher of the two values is counted first. c. impossible to measure because its subjective, not objective. d. one measure of their satisfaction with a firm and its products. e. one of the traditional methods of testing new products. 19. In SWOT analysis, a vulnerability occurs when . internal organizational weaknesses prevent taking advantage of an opportunity. b. environmental threats attack organizational weaknesses. c. organizational strengths grasp opportunities. d. environmental threats are posed to organizational strengths. e. organizational strengths prevent improving environmental weaknesses. 20. In an integrated marketing communications program, which of the following is NOT one of the ways in which a customer may have contact with the organization? a. direct mail b. personal letters from competitors c. personal selling d. Internet messages e. media advertising 21. Which of the following statements about the international aspects of distribution strategy is true? a. Transportation systems and warehousing facilities may be unavailable or of poor quality in a given foreign market. b. Switzerlands train system, the Volksbahn, is of especially poor quality. c. Because of different cultural approaches to business, international marketers should avoid local distributors. d. Europeans have never responded to direct-by-television sales efforts. .u3f9714a02be4d7899c500785a5138d6d , .u3f9714a02be4d7899c500785a5138d6d .postImageUrl , .u3f9714a02be4d7899c500785a5138d6d .centered-text-area { min-height: 80px; position: relative; } .u3f9714a02be4d7899c500785a5138d6d , .u3f9714a02be4d7899c500785a5138d6d:hover , .u3f9714a02be4d7899c500785a5138d6d:visited , .u3f9714a02be4d7899c500785a5138d6d:active { border:0!important; } .u3f9714a02be4d7899c500785a5138d6d .clearfix:after { content: ""; display: table; clear: both; } .u3f9714a02be4d7899c500785a5138d6d { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u3f9714a02be4d7899c500785a5138d6d:active , .u3f9714a02be4d7899c500785a5138d6d:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u3f9714a02be4d7899c500785a5138d6d .centered-text-area { width: 100%; position: relative ; } .u3f9714a02be4d7899c500785a5138d6d .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u3f9714a02be4d7899c500785a5138d6d .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u3f9714a02be4d7899c500785a5138d6d .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u3f9714a02be4d7899c500785a5138d6d:hover .ctaButton { background-color: #34495E!important; } .u3f9714a02be4d7899c500785a5138d6d .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u3f9714a02be4d7899c500785a5138d6d .u3f9714a02be4d7899c500785a5138d6d-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u3f9714a02be4d7899c500785a5138d6d:after { content: ""; display: block; clear: both; } READ: Comparing Japan and Thailand Essay e. Distribution in a foreign country is best handled by government agencies rather than left to the discretion of an individual firm. 2. Of the following, which of the following would most likely be the factor having the greatest influence on the decision to buy a homogeneous shopping product? a. the products style b. the stores name and reputation c. the brand name of the product d. the price and perceived value of the product e. uniqueness of the product 23. Demand is said to be inelastic when a. the demand curve and the supply curve do not cross. b. total cost and total revenue are equal at all levels of demand. c. the calculated elasticity of demand is less than 1. d. the calculated elasticity of demand is greater than 1. e. he calculated elasticity of demand is equal to 1. 24. Profit maximization is a. a volume pricing objective. b. not a pricing objective. c. determined by the point at which the marginal revenue curve intersects the marginal cost curve. d. achieved by most firms in the marketplace. e. the addition to total costs balanced by the increase in total quantity sold. 25. Examples of products having target markets differentiated by age group are a. headache and cold remedies. b. nostalgic products and retro toys like Sock Monkey. c. cookies, candies, and baking goods. d. automotive motor oil and gasoline. e. tissue, paper towels, and plastic utensils.

WeberDurkheimMarx and how they account for religio Essay Example For Students

WeberDurkheimMarx and how they account for religio Essay nHow do we account for religion its origin, its development, and even its persistence in modern society? This is a question which has occupied many people in a variety of fields for quite a long time. At one point, the answers were framed in purely theological and religious terms, assuming the truth of Christian revelations and proceeding from there. In the 18th and 19th centuries, a more naturalistic approach developed. Instead of needing to believe in the truth of the religion, what was required was just the opposite: intellectual detachment and a suspension of belief. Three people who ended up doing just that were Karl Marx, Emile Durkheim and Max Weber.Marx studied philosophy in Berlin under William Hegel. Hegels philosophy had a decisive influence upon Marxs own thinking and theories. According to Marx, religion is an expression of material realities and economic injustice. Thus, problems in religion are ultimately problems in society. Religion is not the disease, but merely a symptom. It is used by oppressors to make people feel better about the distress they experience due to being poor and exploited. This is the origin of his comment that religion is the opium of the people. People do not have an objective view of the world; they see it from the restricted point of view of their own positions.(p.35) At times I may seem to be focusing more on economic rather than religious theory, but that is because Marxs basic stance is that everything is always about economics. We will write a custom essay on WeberDurkheimMarx and how they account for religio specifically for you for only $16.38 $13.9/page Order now According to Marx, humans even from their earliest beginnings are notmotivated by grand ideas but instead by material concerns, like the need to eat and survive. This is the basic premise of a materialist view of history. At the beginning, people worked together in unity and it wasnt so bad. But eventually, humans developed agriculture and the concept of private property. These two facts created a division of labor and a separation of classes based upon power and wealth. This material organization of society is what Marx calls class consciousness. This, in turn, created the social conflict that drives society. All of this is made worse by capitalism which only increases the disparity between the wealthy classes and the labor classes. Confrontation between them is unavoidable because those classes are driven by historical forces beyond anyones control. Capitalism also creates one new misery: exploitation of surplus value. For Marx, an ideal economic system would involve exchanges of equal value for equal value, where value is determined simply by the amount of work put into whatever is being produced. Capitalism interrupts this ideal by introducing a profit motive a desire to produce an uneven exchange of lesser value for greater value. Profit is ultimately derived from the surplus value produced by workers in factories. A laborer might produce enough value to feed his family in two hours of work, but he keeps at the job for a full day in Marxs time, that might be 12 or 14 hours. Those extra hours represent the surplus value produced by the worker. The owner of the factory did nothing to earn this, but exploits it nevertheless and keeps the difference as profit. Economics, then, are what constitute the base of all of human life and history generating division of labor, class struggle, and all the social institutions which are supposed to maintain the status quo. Those social institutions are a superstructure built upon the base of economics, totally dependent upon material and economic realities but nothing else. All of the institutions which are prominent in our daily lives marriage, church, government, arts, etc. can only be truly understood when examined in relation to economic forces. It should be clear now that religion is one of those social institutions which are dependent upon the material and economic realities in a given society. It has no independent history but is instead the creature of productive forces. As Marx wrote, The religious world is but the reflex of the real world. Marx asserts that religion is only dependent upon economics, nothing else so much so that the actual doctrines of the religions are almost irrelevant. This is a functionalist interpretation of religion understanding religion is not dependent upon the content of beliefs, but what social purpose religion itself serves. Marx believes that religion is an illusion whose chief purpose is to provide reasons and excuses to keep society functioning just as it is. Just as capitalism takes our productive labor and alienates us from its value, religion also takes our qualities our highest ideals and aspirations and alienates us from them, projecting them onto an alien and unknowable being called a god. Religion is meant to create illusory fantasies for the poor. Economic realities prevent them from finding true happiness in this life, so religion tells them that this is OK because they will find that true happiness in the next life. For Marx, the problem lies in the fact that just like an opiate drug fails to fix a physical injury it merely helps you forget your pain and suffering, religion also does not fix the underlying causes of peoples pain and suffering instead, it helps them forget why they are suffering and get them to look forward to an imaginary future when the pain will cease instead of workin g to change circumstances now. Even worse, this drug of religion is being administered by the same oppressors who are ultimately responsible for the pain and suffering in the first place. Emile Durkheim continued with Marxs theories in his book The Elementary forms of Religious Life that was published just a few years before his death, in 1912. As Marx had argued that every class had its own conscious view of reality, Durkheim went further to demonstrate that even the most basic social ideas as time, space and God can be seen as creations of society. Durkheim suggests that there is not one reality but many and that this reality only exists because of the symbolic creations of humans and their rituals. Durkheim studied the aboriginal tribes of Australia in an effort to understand religion. He concluded that religion always involves a distinction between things that are sacred and things that are profane. Durkheim uses the example of the totem pole that functions to hold the tribe together. The totemic animal, Durkheim believed, was the original focus of religious activity because it was the emblem for a social group, the clan. He thought that the function of religion was to make people willing to put the interests of society ahead of their own desires. All members of the tribe gather together to perform periodic totem rituals, it is these rituals that set the rules for social order. It is forbidden to kill or harm the totem animal and it is therefor forbidden to kill or harm ones fellow tribesmen who name themselves after the totem. In the modern Christian religion, Durkeim argues that the moral commandments such as The Golden Rule and The Ten Commandments are primarily social rules. These rules regulate humans behavior toward eachother and serve to maintain a sense of social unity. People do not follow these rules out of their fear for heaven or hell but for their desire to be accepted by society. If they participate in the religious rituals they will feel a sense of belonging, whereas those who break the rules and avoid the rituals suffer from social isolation. To Durkheim, God is merely a symbol of society. .udc5af292879c736e8e901ba71e7c6119 , .udc5af292879c736e8e901ba71e7c6119 .postImageUrl , .udc5af292879c736e8e901ba71e7c6119 .centered-text-area { min-height: 80px; position: relative; } .udc5af292879c736e8e901ba71e7c6119 , .udc5af292879c736e8e901ba71e7c6119:hover , .udc5af292879c736e8e901ba71e7c6119:visited , .udc5af292879c736e8e901ba71e7c6119:active { border:0!important; } .udc5af292879c736e8e901ba71e7c6119 .clearfix:after { content: ""; display: table; clear: both; } .udc5af292879c736e8e901ba71e7c6119 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .udc5af292879c736e8e901ba71e7c6119:active , .udc5af292879c736e8e901ba71e7c6119:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .udc5af292879c736e8e901ba71e7c6119 .centered-text-area { width: 100%; position: relative ; } .udc5af292879c736e8e901ba71e7c6119 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .udc5af292879c736e8e901ba71e7c6119 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .udc5af292879c736e8e901ba71e7c6119 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .udc5af292879c736e8e901ba71e7c6119:hover .ctaButton { background-color: #34495E!important; } .udc5af292879c736e8e901ba71e7c6119 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .udc5af292879c736e8e901ba71e7c6119 .udc5af292879c736e8e901ba71e7c6119-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .udc5af292879c736e8e901ba71e7c6119:after { content: ""; display: block; clear: both; } READ: Confucianism EssayMax Webers sociology is the foundation of scientific sociology of religion in a sense of typological and objective understanding. Rejecting Karl Marxs evolutionary law of class society, or Emile Durkheims sustained law of moral society, Weber established the understanding sociology of the subjective meaning of religious action or inaction. He argued that the transformation of religion allowed for social changes where people could now work together to gain economic wealth. In a primitive society there were many gods, those kinsmen who worshipped the same household god as you could be trusted but those strangers who worshipped a different god were aliens an d could not be trusted. The rise of the great world religions, such as Buddhism, Christianity and Islam, separated the idea of the natural world from the idea of the spiritual world. Instead of gods and spirits, people become widely concerned with the idea of heaven and hell. Weber argues that the idea of a universal God allowed for laws based on consistent general principles. Religion itself can also develop in new directions. (P.133) In primitive religions one prays to the gods to make his crops grow or kill off enemies. In the event of a natural disaster the kinsmen would believe that the gods were angry with them and continue to hold ceremonial sacrifices until the weather was better. It was this fear of the gods that kept the primitive kinsmen from trusting anyone else. In this new spiritual realm, the righteous individual who follows all the rituals and laws of his religion can still hope for salvation even if his has bad fortune. The ideas of good and evil can develop separately from the ideas of wor ldly success and failure.(P.134)In Webers writing The Protestant Ethic he discusses the role that religion played in the rise of capitalism. This new religious breakthrough opened many of the doors to industrialization: laying the basis for a moral community of trust underlying peaceful commerce; rationalizing the legal system; motivating people to remake political, social, and economic institutions in keeping with an imperative to transform the world more closely to the ideal.(P.134) Religion was now responsible for uniting and enlarging a community who could live together in peace with the same moral and ethical code of conduct. Weber believed that the Protestant ethic broke the hold of tradition while it encouraged men to apply themselves rationally to their work. Calvinism, he found, had developed a set of beliefs around the concept of predestination. Followers of Calvin believed that one could not do good works or perform acts of faith to assure your place in heaven. You were e ither among the elect (in which case you were in) or you were not. However, wealth was taken as a sign by you and your neighbors that you were one of the Gods elect, thereby providing encouragement for people to acquire wealth. The Protestant ethic therefore provided religious sanctions that fostered a spirit of rigorous discipline, encouraging men to apply themselves rationally to acquire wealth. This naturalistic approach to religion represented a fundamental paradigm shift in how religion was to be viewed. Instead of requiring clergy in order to understand religion, the requirement became facts and information and research. Whether you agree with the evaluation of the social function of religion as Marx did, that religion was the opium of the people, as Durkheim did that religion was what made moral society hold together, or with Webers The Protestant ethic, it is obvious that religion played a key role in the development of society. 1- Collins, Makowisky; The Discovery of SocietyHow do we account for religion its origin, its development, and even its persistence in modern society? This is a question which has occupied many people in a variety of fields for quite a long time. At one point, the answers were framed in purely theological and religious terms, assuming the truth of Christian revelations and proceeding from there. In the 18th and 19th centuries, a more naturalistic approach developed. Instead of needing to believe in the truth of the religion, what was required was just the opposite: intellectual detachment and a suspension of belief. Three people who ended up doing just that were Karl Marx, Emile Durkheim and Max Weber.Marx studied philosophy in Berlin under William Hegel. Hegels philosophy had a decisive influence upon Marxs own thinking and theories. According to Marx, religion is an expression of material realities and economic injustice. Thus, problems in religion are ultimately problems in socie ty. Religion is not the disease, but merely a symptom. It is used by oppressors to make people feel better about the distress they experience due to being poor and exploited. This is the origin of his comment that religion is the opium of the people. People do not have an objective view of the world; they see it from the restricted point of view of their own positions.(p.35) At times I may seem to be focusing more on economic rather than religious theory, but that is because Marxs basic stance is that everything is always about economics. According to Marx, humans even from their earliest beginnings are notmotivated by grand ideas but instead by material concerns, like the need to eat and survive. This is the basic premise of a materialist view of history. At the beginning, people worked together in unity and it wasnt so bad. But eventually, humans developed agriculture and the concept of private property. These two facts created a division of labor and a separation of classes based upon power and wealth. This material organization of society is what Marx calls class consciousness. This, in turn, created the social conflict that drives society. All of this is made worse by capitalism which only increases the disparity between the wealthy classes and the labor classes. Confrontation between them is unavoidable because those classes are driven by historical forces beyond anyones control. Capitalism also creates one new misery: exploitation of surplus value. For Marx, an ideal economic system would involve exchanges of equal value for equal value, where value is determined simply by the amount of work put into whatever is being produced. Capitalism interrupts this ideal by introducing a profit motive a desire to produce an uneven exchange of lesser value for greater value. Profit is ultimately derived from the surplus value produced by workers in factories. A laborer might produce enough value to feed his family in two hours of work, but he keeps at the job for a full day in Marxs time, that might be 12 or 14 hours. Those extra hours represent the surplus value produced by the worker. The owner of the factory did nothing to earn this, but exploits it nevertheless and keeps the difference as profit. Economics, then, are what constitute the base of all of human life and history generating division of labor, class struggle, and all the social institutions which are supposed to maintain the status quo. Those social institutions are a superstructure built upon the base of economics, totally dependent upon material and economic realities but nothing else. All of the institutions which are prominent in our daily lives marriage, church, government, arts, etc. can only be truly understood when examined in relation to economic forces. It should be clear now that religion is one of those social institutions which are dependent upon the material and economic realities in a given society. It has no independent history but is instead the creature of productive forces. As Marx wrote, The religious world is but the reflex of the real world. Marx asserts that religion is only dependent upon economics, nothing else so much so that the actual doctrines of the religions are almost irrelevant. This is a functionalist interpretation of religion understanding religion is not dependent upon the content of beliefs, but what social purpose religion itself serves. .udcdd97efcf7b4ff10d67e94cc10529f1 , .udcdd97efcf7b4ff10d67e94cc10529f1 .postImageUrl , .udcdd97efcf7b4ff10d67e94cc10529f1 .centered-text-area { min-height: 80px; position: relative; } .udcdd97efcf7b4ff10d67e94cc10529f1 , .udcdd97efcf7b4ff10d67e94cc10529f1:hover , .udcdd97efcf7b4ff10d67e94cc10529f1:visited , .udcdd97efcf7b4ff10d67e94cc10529f1:active { border:0!important; } .udcdd97efcf7b4ff10d67e94cc10529f1 .clearfix:after { content: ""; display: table; clear: both; } .udcdd97efcf7b4ff10d67e94cc10529f1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .udcdd97efcf7b4ff10d67e94cc10529f1:active , .udcdd97efcf7b4ff10d67e94cc10529f1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .udcdd97efcf7b4ff10d67e94cc10529f1 .centered-text-area { width: 100%; position: relative ; } .udcdd97efcf7b4ff10d67e94cc10529f1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .udcdd97efcf7b4ff10d67e94cc10529f1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .udcdd97efcf7b4ff10d67e94cc10529f1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .udcdd97efcf7b4ff10d67e94cc10529f1:hover .ctaButton { background-color: #34495E!important; } .udcdd97efcf7b4ff10d67e94cc10529f1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .udcdd97efcf7b4ff10d67e94cc10529f1 .udcdd97efcf7b4ff10d67e94cc10529f1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .udcdd97efcf7b4ff10d67e94cc10529f1:after { content: ""; display: block; clear: both; } READ: Bill of rights EssayMarx believes that religion is an illusion whose chief purpose is to provide reasons and excuses to keep society functioning just as it is. Just as capitalism takes our productive labor and alienates us from its value, religion also takes our qualities our highest ideals and aspirations and alienates us from them, projecting them onto an alien and unknowable being called a god. Religion is meant to create illusory fantasies for the poor. Economic realities prevent them from finding true happiness in this life, so religion tells them that this is OK because they will find that true happiness in the next life. For Marx, the problem lies in the fact that just like an opiate drug fails to fix a physical injury it merely helps you forget your pain and suffering, religion also does not fix the underlying causes of peoples pain and suffering instead, it helps them forget why they are suffering and get them to look forward to an imaginary future when the pain will cease instead of working to change circumstances now. Even worse, this drug of religion is being administered by the same oppressors who are ultimately responsible for the pain and suffering in the first place. Emile Durkheim continued with Marxs theories in his book The Elementary forms of Religious Life that was published just a few years before his death, in 1912. As Marx had argued that every class had its own conscious view of reality, Durkheim went further to demonstrate that even the most basic social ideas as time, space and God can be seen as creations of society. Durkheim suggests that there is not one reality but many and that this reality only exists because of the symbolic creations of humans and their rituals. Durkheim studied the aboriginal tribes of Australia in an effort to understand religion. He concluded that religion always involves a distinction between things that are sacred and things that are profane. Durkheim uses the example of the totem pole that functions to hold the tribe together. The totemic animal, Durkheim believed, was the original focus of religious activity because it was the emblem for a social group, the clan. He thought that the function of religion was to make people willing to put the interests of society ahead of their own desires. All members of the tribe gather together to perform periodic totem rituals, it is these rituals that set the rules for social order. It is forbidden to kill or harm the totem animal and it is therefor forbidden to kill or harm ones fellow tribesmen who name themselves after the totem. In the modern Christian religion, Durkeim argues that the moral commandments such as The Golden Rule and The Ten Commandments are primarily social rules. These rules regulate humans behavior toward eachother and serve to maintain a sense of social unity. People do not follow these rules out of their fear for heaven or hell but for their desire to be accepted by society. If they participate in the religious rituals they will feel a sense of belonging, whereas those who break the rules and avoid the rituals suffer from social isolation. To Durkheim, God is merely a symbol of society. Max Webers sociology is the foundation of scientific sociology of religion in a sense of typological and objective understanding. Rejecting Karl Marxs evolutionary law of class society, or Emile Durkheims sustained law of moral society, Weber established the understanding sociology of the subjective meaning of religious action or inaction. He argued that the transformation of religion allowed for social changes where people could now work together to gain economic wealth. In a primitive society there were many gods, those kinsmen who worshipped the same household god as you could be trusted but those strangers who worshipped a different god were aliens and could not be trusted. The rise of the great world religions, such as Buddhism, Christianity and Islam, separated the idea of the natural world from the idea of the spiritual world. Instead of gods and spirits, people become widely concerned with the idea of heaven and hell. Weber argues that the idea of a universal God allowed for laws based on consistent general principles. Religion itself can also develop in new directions. (P.133) In primitive religions one prays to the gods to make his crops grow or kill off enemies. In the event of a natural disaster the kinsmen would believe that the gods were angry with them and continue to hold ceremonial sacrifices until the weather was better. It was this fear of the gods that kept the primitive kinsmen from trusting anyone else. In this new spiritual realm, the righteous individual who follows all the rituals and laws of his religion can still hope for salvation even if his has bad fortune. The ideas of good and evil can develop separately from the ideas of wor ldly success and failure.(P.134)In Webers writing The Protestant Ethic he discusses the role that religion played in the rise of capitalism. This new religious breakthrough opened many of the doors to industrialization: laying the basis for a moral community of trust underlying peaceful commerce; rationalizing the legal system; motivating people to remake political, social, and economic institutions in keeping with an imperative to transform the world more closely to the ideal.(P.134) Religion was now responsible for uniting and enlarging a community who could live together in peace with the same moral and ethical code of conduct. Weber believed that the Protestant ethic broke the hold of tradition while it encouraged men to apply themselves rationally to their work. Calvinism, he found, had developed a set of beliefs around the concept of predestination. Followers of Calvin believed that one could not do good works or perform acts of faith to assure your place in heaven. You were e ither among the elect (in which case you were in) or you were not. However, wealth was taken as a sign by you and your neighbors that you were one of the Gods elect, thereby providing encouragement for people to acquire wealth. The Protestant ethic therefore provided religious sanctions that fostered a spirit of rigorous discipline, encouraging men to apply themselves rationally to acquire wealth. This naturalistic approach to religion represented a fundamental paradigm shift in how religion was to be viewed. Instead of requiring clergy in order to understand religion, the requirement became facts and information and research. Whether you agree with the evaluation of the social function of religion as Marx did, that religion was the opium of the people, as Durkheim did that religion was what made moral society hold together, or with Webers The Protestant ethic, it is obvious that religion played a key role in the development of society. 1- Collins, Makowisky; The Discovery of SocietyHow do we account for religion its origin, its development, and even its persistence in modern society? This is a question which has occupied many people in a variety of fields for quite a long time. At one point, the answers were framed in purely theological and religious terms, assuming the truth of Christian revelations and proceeding from there. In the 18th and 19th centuries, a more naturalistic approach developed. Instead of needing to believe in the truth of the religion, what was required was just the opposite: intellectual detachment and a suspension of belief. Three people who ended up doing just that were Karl Marx, Emile Durkheim and Max Weber.Bibliography:

Toyotas European Strategy and Brand Reposition

Toyotas European Strategy and Brand Reposition Executive SummaryToyota is the second largest car manufacturer and seller in the world today. In Europe ithas long been a marginal player as compared to its other endeavors in markets within US,Asia and Latin America. Over the last few years Toyota's market share has increased inEurope even though the European market has several strong regional competitors.Toyota's vision is to capture 5% of the Old World's roadway by 2005.However, the problem persists of how to establish Toyota as a brand in the Europeanmarket. According to (www.economist.com, 2006), Toyota has been a major success inNorth America controlling over 10% of the market share but it cannot apply the samemarketing strategy in the European market. Europe has several countries, within whichthe population exhibits its own unique preferences for certain automobile brands.With rising fuel prices, growing concern for the environment and an excellenttransportation system throughout Europe, Toyota has a challenge in establishing itself.English: 3rd generation Toyota Prius G (2009/5 - )...Toyota must try and establish itself as a brand within Europe, specifically, a brand thatcaters to both the needs of the European market and consumer but, also makes Europe apart of the new motoring world. To successfully do this Toyota Motor Europe (TME)needs to do an extensive review of the current and future market, keeping stride with thevarious market segments in the region.Another important factor that TME would have to pay specific attention to is the socioeconomic factors prevalent in Europe currently. A combination of extensive marketresearch and the flawless creation of a new Toyota brand would take it beyond itsambition of achieving 5% growth in market share.Situation AnalysisToyota had first started exporting to Europe in the early 1960's beginning with countrieslike Malta, Cyprus and Denmark. The European market...

Viruses are living organisms Research Proposal Example | Topics and Well Written Essays - 750 words

Viruses are living organisms - Research Proposal Example Viruses are not as alive as bacteria because bacteria are proven to contain DNA which is missing in Viruses. However Viruses are not dead. They may lie dormant for certain period of time and then become active when they find a host. Thus we can say that viruses are very close to life and are only looking for a suitable host. Once the host is found, viruses can multiply rapidly just like bacteria. Mahy (1998) explains, "Outside a living cell, viruses are unable to multiply; they must enter a living cell - called the host cell - to reproduce. Thus, viruses exist at the threshold of life, and their multiplication is intricately bound up with cellular processes of the host. For this reason, antibiotics, which stop the multiplication of bacteria, cannot be used against viruses, since most substances that stop virus multiplication will also kill the host cells." As mentioned above, another important distinction lies in the presence or absence of DNA that distinguishes viruses from other living organisms like plants and bacteria. For an organism to qualify as living, it must contain both DNA and RNA. DNA is responsible for heredity while RNA aids in cellular functions. In most viruses, only RNA is found while DNA is missing. But interestingly scientists have found some viruses that contain DNA and no RNA. In other words, viruses are still not living organisms in the way bacteria are because to qualify as a living thing, they must have both RNA and DNA. Absence of either one can mean sub-life existence. Viruses are also different on account of the genes present in them. It must be argued that living organisms need a large number of genes to qualify as living things. Based on this presumption, we can say that even the smallest of bacteria are more alive than viruses. This is explained by Oldstone (2000) in these words: "Viruses have relatively few genes compared with other organisms. Measles virus, yellow fever virus, poliomyelitis virus, Lassa fever virus, Ebola virus, Hantavirus, as well as the human immunodeficiency virus (HIV), have fewer than ten genes each, whereas a smallpox virus may contain between 200 and 400 genes. These numbers compare with 5,000 to 10,000 genes for the smallest bacteria and approximately 80,000 to 100,000 genes for a human." (p. 9) These are the reasons why Viruses are neither called dead nor alive. They however qualify for a near-alive status because once they find a host; they can multiply with amazing rapidity and can suddenly become very active. In their dormant state however, they are nothing more than a speck of nucleic acid material. It must then be concluded that viruses cannot be called alive in the true sense of the word though they are almost-alive and act like parasites waiting for a suitable host. It must also be mentioned here that a living organism is one that is not dependent on other organism for its survival. Viruses meet this requirement to an extent because while they depend on a host for multiplication and activity, they do not exactly die when they are left alone. Instead they stay dormant till they find an organism to live upon. "Viruses never really die. If viruses are not actively reproducing, they can indefinitely maintain an inert state." (Goudsmit, p. 5) It would thus not be wrong to say that viruses maintain an almost-alive state but are not as living as bacteria or some other organisms capable of reproduction. They do not both DNA

Economics Essay Example | Topics and Well Written Essays - 1000 words - 35

Economics - Essay Example Neoclassical synthesis was a post-war economic concept which combined the Keynesian macroeconomics and microeconomics of the neoclassical school of thought (Mankiw, 2006). Paul Samuelson personified and popularized the neoclassical synthesis by trying to make a solid mathematical foundation of economics. This has led to the current domination of neoclassical synthesis in mainstream economics. The mainstream economics combines the supply and demand models of markets with Keynesian theory (Mankiw, 2006). It provides that costs and opportunities play an important part in shaping the decision making process of economic agents. For example, the consumer theory of demand is a model of mainstream economics which determines how prices (costs) affect quantity demanded of a particular product. In this case, decision makers (e.g. consumers) will choose products with lower costs or prices; hence affecting quantity demanded. One of the theoretical assumptions of neoclassical microeconomics is the allocation of scarce resources among unlimited wants. It is assumed that people develop rational preferences of identifiable outcomes that can be valued. Consumers/households maximize utility while firms maximize profits. Provided that they get access to sufficient information, individuals make independent decisions and act independently. Aggregate demand and aggregate supply are the main theoretical foundations of Keynesian macroeconomics (Mankiw, 2006). The IS-LM model is the basic theory of aggregate demand. When these two classes of theoretical foundations (neoclassical microeconomics and Keynesian macroeconomics) are combined, they result in short-run economic fluctuations which form the basis of mainstream economics. The new neoclassical synthesis borrows the general equilibrium theory from the new classical models. The microeconomic foundations of preferences and constraints also form the basis of the